Autumn Equinox
An
equinox occurs twice a year, when the tilt of the Earth's axis is inclined neither away from nor towards the Sun, the center of the Sun being in the same plane as the Earth's equator. The term
equinox can also be used in a broader sense, meaning the date when such a passage happens. The name "equinox" is derived from the Latin
aequus (equal) and
nox (night), because around the equinox, the night and day are approximately equally long
Names
Vernal equinox and autumnal equinox: these classical names are direct derivatives of Latin (ver = spring and autumnus = autumn).
March equinox and September equinox: a usage becoming the preferred standard by technical writers choosing to avoid Northern Hemisphere bias (implied by assuming that March is in the springtime and September is autumnal—true for those in the Northern Hemisphere but exactly opposite in the Southern Hemisphere).
Also called
Harvest Home, this holiday is a ritual of thanksgiving for the fruits of the Earth and a recognition of the need to share them to secure the blessings of the Goddess and God during the winter months. Among the sabbats, it ( Mabon) is the second of the three harvest festivals, preceded by Lammas and followed by Samhain.
Mabon was not an authentic ancient festival either in name or date. The autumn equinox was not celebrated in Celtic countries, while all that is known about Anglo-Saxon customs of that time was that September was known as haleg-monath or 'holy month'.
The name Mabon has only been applied to the neopagan festival of the autumn equinox very recently; the term was invented by Aidan Kelly in the 1970s as part of a religious studies project. (The use of Litha for the Summer Solstice is also attributed to Kelly).
Previously, in Gardnerian Wicca the festival was simply known as the 'Autumnal Equinox', and many neopagans still refer to it as such, or use alternative titles such as the neo-Druidical Aban Efed, a term invented by Iolo Morgannwg.
The name Mabon was chosen to impart a more authentic-sounding "Celtic" feel to the event, since all the other festivals either had names deriving from genuine tradition, or had had names grafted on to them. The Spring Equinox had already been misleadingly termed 'Ostara', and so only the Autumn Equinox was left with a technical rather than an evocative title. Accordingly, the name Mabon was given to it, having been drawn (seemingly at random) from Welsh mythology.
The use of the name Mabon is much more prevalent in America than Britain, where many neopagans are scornfully dismissive of it as a blatantly inauthentic practice. The increasing number of American Neopagan publications sold in Britain by such publishers as Llewellyn has however resulted in some British neopagans adopting the term.
The Druids call this celebration,
Mea'n Fo'mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.
The month of September also marks the 'Wine Moon,' the lunar cycle when grapes are harvested from the arbors, pressed and put away to become wine...The full moon closest to the Autumn Equinox is known as the 'Harvest Moon,' since farmers would also harvest their crops during the night with the light of the full moon to aid them."
"Symbols celebrating the season include various types of gourd and melons. Stalk can be tied together symbolizing the Harvest Lord and then set in a circle of gourds. A besom ( broom made of twigs) can be constructed to symbolize the polarity of male and female. The Harvest Lord is often symbolized by a straw man, whose sacrificial body is burned and its ashes scattered upon the earth. The Harvest Queen, or Kern Baby, is made from the last sheaf of the harvest and bundled by the reapers who proclaim, 'We have the Kern!' The sheaf is dressed in a white frock decorated with colorful ribbons depicting spring, and then hung upon a pole (a phallic fertility symbol). In Scotland, the last sheaf of harvest is called the Maiden, and must be cut by the youngest female in attendance
Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter's Night, which is the Norse New Year. At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.
The author of the Pagan Family Circle writes: "While in the past, most all were farmers, this harvest festival traditionally applies to the harvest of foods, yet in this day and age, the 'harvest' may also apply to the 'seeds of dreams and wishes' that were planted many months earlier. Now is the time to see if they have come true. Whether they have come true or not ... a ritual to thank the growing energies of the God and the fertility of the Goddess should be preformed at this time. Lay upon your altar a sampling of your 'harvest'.... use it freely in your ritual. (Note: even if your 'harvest' came up empty, IE: your dreams were not fulfilled, the God and Goddess should still be thanked for the effort put forth in your name)"
Fall celebrations by various faiths and countries - ancient and modern
ANCIENT BRITAIN: Both the solstices and equinoxes "were the highly sophisticated preoccupation of the mysterious Megalithic peoples who pre-dated Celt, Roman and Saxon on Europe's Atlantic fringe by thousands of years." Stonehenge and other stone structures were aligned so that the solstices and equinoxes could be determined.
ANCIENT IRELAND: The spring and fall equinox were celebrated in ancient times. A cluster of megalithic cairns are scattered through the hills at Loughcrew, about 55 miles North West of Dublin in Ireland. Longhcrew Carin T is called a passage tomb. It was designed so that the light from the rising sun on the spring and summer equinoxes penetrates a long corridor and illuminates a backstone, which is decorated with astronomical symbols.
ASTROLOGERS: On the day of the fall solstice, the sun enters the sign of Libra -- the constellation of the balance or scales.
CHINA:The Chinese have Mid-Autumn or Moon festival. The predominant mood of these autumnal celebrations is a gladness for the fruits of the Earth mixed with a certain melancholy linked to the imminence of harsh weather. Remembrance of ancestors is also a common theme.
The joyous Mid-Autumn Festival, the third and last festival for the living, was celebrated on the fifteenth day of the eighth moon, around the time of the autumn equinox. Many referred to it simply as the "Fifteenth of the Eighth Moon". In the Western calendar, the day of the festival usually occurred sometime between the second week of September and the second week of October.
This day was also considered a harvest festival since fruits, vegetables and grain had been harvested by this time and food was abundant. With delinquent accounts settled prior to the festival , it was a time for relaxation and celebration. Food offerings were placed on an altar set up in the courtyard. Apples, pears, peaches, grapes, pomegranates , melons, oranges and pomelos might be seen. Special foods for the festival included moon cakes, cooked taro, edible snails from the taro patches or rice paddies cooked with sweet basil, and water caltrope, a type of water chestnut resembling black buffalo horns. Some people insisted that cooked taro be included because at the time of creation, taro was the first food discovered at night in the moonlight. Of all these foods, it could not be omitted from the Mid-Autumn Festival.
The round moon cakes, measuring about three inches in diameter and one and a half inches in thickness, resembled Western fruitcakes in taste and consistency. These cakes were made with melon seeds, lotus seeds, almonds, minced meats, bean paste, orange peels and lard. A golden yolk from a salted duck egg was placed at the center of each cake, and the golden brown crust was decorated with symbols of the festival. Traditionally, thirteen moon cakes were piled in a pyramid to symbolize the thirteen moons of a "complete year," that is, twelve moons plus one intercalary moon.
The Mid-Autumn Festival is a traditional festivity for both the Han and minority nationalities. The custom of worshipping the moon (called xi yue in Chinese) can be traced back as far as the ancient Xia and Shang Dynasties (2000 B.C.-1066 B.C.). In the Zhou Dynasty(1066 B.C.-221 B.C.), people hold ceremonies to greet winter and worship the moon whenever the Mid-Autumn Festival sets in. It becomes very prevalent in the Tang Dynasty(618-907 A.D.) that people enjoy and worship the full moon.
In the Southern Song Dynasty (1127-1279 A.D.), however, people send round moon cakes to their relatives as gifts in expression of their best wishes of family reunion. When it becomes dark, they look up at the full silver moon or go sightseeing on lakes to celebrate the festival. Since the Ming (1368-1644 A.D. ) and Qing Dynasties (1644-1911A.D.), the custom of Mid-Autumn Festival celebration becomes unprecedented popular. Together with the celebration there appear some special customs in different parts of the country, such as burning incense, planting Mid-Autumn trees, lighting lanterns on towers and fire dragon dances. However, the custom of playing under the moon is not so popular as it used to be nowadays, but it is not less popular to enjoy the bright silver moon. Whenever the festival sets in, people will look up at the full silver moon, drinking wine to celebrate their happy life or thinking of their relatives and friends far from home, and extending all of their best wishes to them.
There is a legend about moon-cakes. During the Yuan dynasty (A.D. 1280-1368) China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty (A.D. 960-1280) were unhappy at submitting to the foreign rule, and set how to coordinate the rebellion without being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Backed into each moon caked was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attached and overthrew the government. Today, moon cakes are eaten to commemorate this legend. For generations, moon cakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates, wrapped in a pastry. Sometimes a cooked egg yolk can be found in the middle of the rich tasting dessert. People compare moon cakes to the plum pudding and fruit cakes which are served in the English holiday seasons. Nowadays, there are hundreds varieties of moon cakes on sale a month before the arrival of Moon Festival.
For thousands of years, the Chinese people have related the vicissitudes of life to changes of the moon as it waxes and wanes; joy and sorrow, parting and reunion. Because the full moon is round and symbolizes reunion, the Mid-Autumn Festival is also known as the festival of reunion. All family members try to get together on this special day. Those who can not return home watch the bright moonlight and feel deep longing for their loved ones.
Today, festivities centered about the Mid-Autumn Festival are more varied. After a family reunion dinner, many people like to go out to attend special perfomances in parks or on public squares.People in different parts of China have different ways to celebrate the Mid-Autumn Festival. In Guangzhou in South China, a huge lantern show is a big attraction for local citizens. Thousands of differently shaped lanterns are lit, forming a fantastic contrast with the bright moonlight.
In East Chia's Zhejiang Province, watching the flood tide of the Qian-tang River during the Mid-Autumn Festival is not only a must for local peple, but also an attraction for those from other parts of the country. The ebb and flow of tides coincide with the waxing and waning of the moon as it exerts a strong gravitational pull. In mid autumn, the sun, earth and moon send out strong gravitational forces upon the seas. The outh of the Qiantang River is shaped lik a bugle. So the flood tide which forms at the narrow mouth is particularly impressive. Spectators crowd on the river bank, watching the roaring waves. At its peak, the tide rises as high as three and a half meters.
CHRISTIANITY: The Christian Church replaced earlier Pagan solstices and equinox celebrations during Medieval times, with Christianized observances. Replacing the fall equinox is Michaelmas, the feast of the Archangel Michael, on SEP-29. "His feast was celebrated with a traditional well-fattened goose which had fed well on the stubble of the fields after the harvest. In many places, a there was also a tradition of special large loaves of bread made only for that day. By Michaelmas the harvest had to be completed and the new cycle of farming would begin. It was a time for beginning new leases, rendering accounts and paying the annual dues."
Other substitutions by the Church were: Replacing the spring equinox by the Feast of Annunciation of the Blessed Virgin Mary. It is held on MAR-25, on the nominal date of the spring equinox according to the old Julian calendar. There was a "brief flirtation with calling the Vernal Equinox 'Gabrielmas.' " This is the time when the angel Gabriel told Mary that she was pregnant. (Luke 1:26-38)
Replacing the summer solstice, Midsummer Day, is the feast of St. John the Baptist, celebrated on JUN-24.
Replacing the winter solstice is Christmas, on DEC-25 when Mary is traditionally believed to have given birth to Jesus, while still a virgin.
CHUMASH: This is a Native American tribe from Southern California. They celebrate their fall equinox sun ceremony during their month of Hutash (September). It takes place "after the harvest is picked, processed and stored....Kakunupmawa is a ritual name for the Sun. According to traditional Chumash lore, all humans were known as children of the Sun, or 'sons of Kakunupmawa.' " 5 The spiritual thoughts of the tribe would become focused the importance of unity in the face of winter confinement, death and rebirth.
DRUIDS: At this time of the year, the ancient Celts conducted a mock sacrifice of a large wicker-work figure which represented the vegetation spirit. This might have been the origin of Julius Caesar's comment in his Gallic Wars that the Druids performed human sacrifices. Although he never witnessed a human sacrifice and never met anyone who had, this story has been accepted and repeated often enough to be accepted as truth. The Celtic mock sacrifice has been reborn in the Burning Man Project, a yearly fall festival celebrated for one week in Black Rock Desert in Nevada. The movie "The Wicker Man" was based on the Celtic tradition; to say more would ruin the film if you are seeing it for the first time.
FRANCE: A new calendar was adopted at the time of the French Revolution in the late 18th century. The first day of the year, the 1st of Vendemiaire (the grape-harvest month), was the date of the fall equinox in the Northern Hemisphere. The year was divided into twelve months of 30 days each. That left five or six surplus days which were celebrations ending the year, in honor of virtue, genius, work, opinion, prizes and revolution.
MAYAN: The ancient Mayans constructed a pyramid at Cihick©n Itz© which displayed different patterns of triangles of light at the time of the solstices and equinoxes. The dates signaled the start of a harvest, planting, or a religious ceremony. On the fall equinox, seven triangles become visible on the pyramid's staircase. 8
NATIVE AMERICAN SPIRITUALITY: There are countless stone structures created by Natives in the past and still standing in North America. One was called Calendar One by its modern-day finder. It is in a natural amphitheatre of about 20 acres in size in Vermont. From a stone enclosure in the center of the bowl, one can see a number of vertical rocks and other markers around the edge of the bowl "At the winter solstice, the sun rose at the southern peak of the east ridge and set at a notch at the southern end of the west ridge." The summer solstice and both equinoxes were similarly marked. 9
"America's Stonehenge" is a 4,000 year old megalithic site located on Mystery Hill in Salem NH. Carbon dating has estimated the age of some charcoal remnants at 3,000 and 4,000 years ago. Researchers have concluded that the site was erected either by Native Americans or an unknown migrant European population. 10 The site contains five standing stones and one fallen stone in a linear alignment which point to both the sunrise and sunset at the and fall equinoxes.
Mabon is one of the eight solar holidays or sabbats of American Neopaganism. It is celebrated on the autumn equinox, which in the northern hemisphere is circa September 21 and in the southern hemisphere is circa March 21.
JAPAN: The Spring and Autumn Equinoxes are observed as the seven-day celebration: the Higan-e. It is celebrated for three days before and after each Equinox. Six days was chosen because it is based on the six perfections, giving, observance of the precepts, perseverance, effort, meditation and wisdom - needed before one goes from this shore of samsara to the further shore or nirvana. Higan has Buddhist origins. It means the "other side of the river of death." This side of the river is the world where we live, and the other side is the realm where the souls of those who have passed away dwell. To pray for the repose of deceased ancestors, visits are made to the family grave. 'Bon' in August (July in some regions) is a time when the souls of our ancestors come to visit the people. On higan, it is their turn to visit the souls. Visiting the family grave usually means cleaning the tombstone, offering flowers and food, burning incense sticks, and praying. A popular offering is ohagi, made with glutinous rice covered with adzuki-bean paste or soybean flour. As higan approaches, confectioners become very busy trying to meet the expected demand for ohagi.
The rituals include repentance of past sins and prayers for enlightenment in the next life. It also includes remembrance of the dead and visits to the family graves. It is thought that the Spring and Autumn Equinoxes, being the most temperate times of the year, are ideal moments to reflect on the meaning of life." The Autumnal Equinox Day is an official national holiday in Japan, and is spent visiting family graves, and holding family reunions. There's a saying that goes, "both the heat and cold end with higan."
Symbolism of Mabon:
Second Harvest, the Mysteries, Equality and Balance.
Symbols of Mabon:
wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines such as ivy, dried seeds, and horns of plenty.
Herbs of Mabon:
Acorn, benzoin, ferns, grains, honeysuckle, marigold, milkweed, myrrh, passion flower, rose, sage, solomon's seal, tobacco, thistle, and vegetables.
Foods of Mabon:
Breads, nuts, apples, pomegranates, and vegetables such as potatoes, carrots, and onions.
Incense of Mabon:
Autumn Blend-benzoin, myrrh, and sage.
Colors of Mabon:
Red, orange, russet, maroon, brown, and gold.
Stones of Mabon:
Sapphire, lapis lazuli, and yellow agates.
Activities of Mabon:
Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.
Spellworkings of Mabon:
Protection, prosperity, security, and self-confidence. Also those of harmony and balance.
The Autumn Equinox begins at 00 Libra a time souls seek balance.
There are those who believe the equinox solar affect produces a reduction in the magnetic field of the Earth, providing easier access to other dimensions beginning around 24 hours before, and ending around 24 hours after the exact Equinox point.
Doorways or thresholds into the mysteries are more easily accessed during equinoxes and when we consciously engage this timing we are taking advantage of the opportunity to further activate our own experience of these sacred timings and what they have to offer us. This is a great time to be on the land, in a power spot that calls to you, whether that is in a forest, near a body of water, on a mountain, in a sacred site or in your back yard. What is important is to create the time and space that supports a direct experience of the mysteries that are ready to reveal themselves to you.
Depending on your individual spiritual path, there are many different ways you can celebrate Mabon, but typically the focus is on either the second harvest aspect, or the balance between light and dark. This, after all, is the time when there is an equal amount of day and night. While we celebrate the gifts of the earth, we also accept that the soil is dying. We have food to eat, but the crops are brown and going dormant. Warmth is behind us, cold lies ahead.
Mabon is the time of the autumn equinox, and the harvest is winding down. The fields are nearly bare, because the crops have been stored for the coming winter. Mabon is a time when we take a few moments to honor the changing seasons, and celebrate the second harvest. On or around September 21, for many Pagan and Wiccan traditions it is a time of giving thanks for the things we have, whether it is abundant crops or other blessings. It is also a time of balance and reflection, following the theme of equal hours light and dark. Here are some ways you and your family can celebrate this day of bounty and abundance.
1. Find Some Balance
Mabon is a time of balance, when there are equal hours of darkness and light, and that can affect people in different ways. For some, it's a season to honor the darker aspects of the goddess, calling upon that which is devoid of light. For others, it's a time of thankfulness, of gratitude for the abundance we have at the season of harvest. Because this is, for many people, a time of high energy, there is sometimes a feeling of restlessness in the air, a sense that something is just a bit "off". If you're feeling a bit spiritually lopsided, with this simple meditation you can restore a little balance into your life. You can also try a ritual to bring balance and harmony to your home.
2. Hold a Food Drive
Many Pagans and Wiccans count Mabon as a time of thanks and blessings -- and because of that, it seems like a good time to give to those less fortunate than ourselves. If you find yourself blessed with abundance at Mabon, why not give to those who aren't? Invite friends over for a feast, but ask each of them to bring a canned food, dry goods, or other non-perishable items? Donate the collected bounty to a local food bank or homeless shelter.
3. Pick Some Apples
Apples are the perfect symbol of the Mabon season. Long connected to wisdom and magic, there are so many wonderful things you can do with an apple. Find an orchard near you, and spend a day with your family. As you pick the apples, give thanks to Pomona, goddess of fruit trees. Be sure to only pick what you're going to use -- if you can, gather plenty to take home and preserve for the coming winter months. Take your apples home and use them in rituals, for divination, and for delicious recipes that your family can enjoy all season long.
4. Count Your Blessings
Mabon is a time of giving thanks, but sometimes we take our fortune for granted. Sit down and make a gratitude list. Write down things that you are thankful for. An attitude of gratefulness helps bring more abundance our way -- what are things you're glad you have in your life? Maybe it's the small things, like "I'm glad I have my cat Peaches" or "I'm glad my car is running." Maybe it's something bigger, like "I'm thankful I have a warm home and food to eat" or "I'm thankful people love me even when I'm cranky." Keep your list some place you can see it, and add to it when the mood strikes you.
5. Honor the Darkness
Without darkness, there is no light. Without night, there can be no day. Despite a basic human need to overlook the dark, there are many positive aspects to embracing the dark side, if it's just for a short time. After all, it was Demeter's love for her daughter Persephone that led her to wander the world, mourning for six months at a time, bringing us the death of the soil each fall. In some paths, Mabon is the time of year that celebrates the Crone aspect of a triune goddess. Celebrate a ritual that honors that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Call upon the gods and goddesses of the dark night, and ask for their blessings this time of year.
6. Get Back to Nature
Fall is here, and that means the weather is bearable once more. The nights are becoming crisp and cool, and there's a chill in the air. Take your family on a nature walk, and enjoy the changing sights and sounds of the outdoors. Listen for geese honking in the sky above you, check the trees for changing in the colors of the leaves, and watch the ground for dropped items like acorns, nuts, and seed pods. If you live in an area that doesn't have any restrictions on removing natural items from park property, take a small bag with you and fill it up with the things you discover along the way. Bring your goodies home for your family's altar. If you are prohibited from removing natural items, fill your bag with trash and clean up the outdoors!
7. Tell Timeless Stories
In many cultures, fall was a time of celebration and gathering. It was the season in which friends and relatives would come from far and near to get together before the cold winter kept them apart for months at a time. Part of this custom was storytelling. Learn the harvest tales of your ancestors or of the people indigenous to the area in which you live. A common theme in these stories is the cycle of death and rebirth, as seen in the planting season. Learn about the stories of Osiris, Mithras, Dionysius, Odin and other deities who have died and then restored to life.
8. Raise Some Energy
It's not uncommon for Pagans and Wiccans to make remarks regarding the "energy" of an experience or event. If you're having friends or family over to celebrate Mabon with you, you can raise group energy by working together. A great way to do this is with a drum or music circle. Invite everyone to bring drums, rattles, bells, or other instruments. Those who don't have an instrument can clap their hands. Begin in a slow, regular rhythm, gradually increasing the tempo until it reaches a rapid pace. End the drumming at a pre-arranged signal, and you'll be able to feel that energy wash over the group in waves. Another way of raising group energy is chanting, or with dance. With enough people, you can hold a Spiral Dance.
9. Celebrate Hearth & Home
As autumn rolls in, we know we'll be spending more time indoors in just a few months. Take some time to do a fall version of spring cleaning. Physically clean your home from top to bottom, and then do a ritual smudging. Use sage or sweetgrass, or asperge with consecrated water as you go through your home and bless each room. Decorate your home with symbols of the harvest season, and set up a family Mabon altar. Put sickles, scythes and bales of hay around the yard. Collect colorful autumn leaves, gourds and fallen twigs and place them in decorative baskets in your house. If you have any repairs that need to be done, do them now so you don't have to worry about them over the winter. Throw out or give away anything that's no longer of use.
10. Welcome the Gods of the Vine
Grapes are everywhere, so it's no surprise that the Mabon season is a popular time to celebrate winemaking, and deities connected to the growth of the vine. Whether you see him as Bacchus, Dionysus, the Green Man, or some other vegetative god, the god of the vine is a key archetype in harvest celebrations. Take a tour of a local winery and see what it is they do this time of year. Better yet, try your hand at making your own wine! If you're not into wine, that's okay -- you can still enjoy the bounty of grapes, and use their leaves and vines for recipes and craft projects. However you celebrate these deities of vine and vegetation, you may want to leave a small offering of thanks as you reap the benefits of the grape harvest.
This is also an auspicious time to do a blessing to protect your house. As this day marks six months for me since I gave birth to this blog and began the physical manifistation of my home, I want to mark the occasion by giving my new home a good psychic cleansing and a blessing for positive energy and protection against negative energy
How to Hold a Hearth and Home Rite for Mabon
Check in with yourself and see if you are maintaining balance in the fundemental aspects of your life.
Namaste,
Posts
